|
574 S. Sheldon Road - Plymouth, Michigan, 48170 - Phone: 734-453-0190 - Fax: 734-453-1504 - E-mail |
|
Home-Page External Link Archives ... |
|||
|
If you saw an "Special" link on the home-page
and wondered "where did it go?" -- |
|||
|
Episcopal Relief and Development (ERD) announced August 11, 2008 that it has achieved a 4-star rating from Charity Navigator for sound fiscal management. Read more at Episcopal Life Online here. |
|||
|
"Each one of us work out his own destiny in inseparable union with all those
others with whom God has willed us to live. We share with one another the
creative work of living in the world. And it is through our struggle with
material reality, with nature, that we help one another create at the same time
our own destiny and a new world for our descendants. This work of man, which is
his peculiar and inescapable vocation, is a prolongation of the creative work of
God Himself. Failure to measure up to this challenge and to meet this creative
responsibility is to fail in that response to life which is required of us by
the will of our Father and Creator." |
|||
|
WHY I
WAKE EARLY
Hello, sun in my face. |
|||
|
"The anguished questioning of the
world is stilled in my garden; it is invited there for healing. Who knows what
resonances a pocket of beauty, peace and silence may have for the future of our
race? There is little I can do but live carefully and offer hospitality to pain,
and in that hospitality is, perhaps, a seed of hope. |
|||
|
|||
|
"The message of God's mercy to man must be preached. The word of truth
must be proclaimed. No one can deny this. But there are not a few who
are beginning to feel the futility of adding more words to the constant
flood of language that pours meaninglessly over everybody, everywhere,
from morning to night. For language to have meaning there must be
intervals of silence somewhere, to divide word from word and utterance
from utterance. He who retires into silence does not necessarily hate
language. Perhaps it is love and respect for language which imposes
silence upon him. For the mercy of God is not heard in words unless it
is heard, both before and after the words are spoken, in silence." |
|||
|
"Spirituality is thus for the hatching of the heart. Whatever helps to
open our hearts to the reality of the sacred is what we should be
engaged in. This awareness leads to an image of the Christian life very
different from the one with which I grew up. The Christian life is not
about pleasing God the finger-shaker and judge. It is not about
believing now or being good now for the sake of heaven later. It is
about entering a relationship in the present that begins to change
everything now. Spirituality is about this process: the opening of the
heart to God who is already here." |
|||
|
Only when we see ourselves in our true human context, as members of a
race which is intended to be one organism and "one body," will we begin
to understand the positive importance not only of the successes but of
the failures and accidents in our lives. My successes are not my own.
The way to them was prepared by others. The fruit of my labors is not my
own: for I am preparing the way for the achievements of another. Nor are
my failures my own. They may spring from the failure of another, but
they are also compensated for by another's achievement. Therefore the
meaning of my life is not to be looked for merely in the sum total of my
achievements. It is seen only in the complete integration of my
achievements and failures with the achievements and failures of my own
generation, and society, and time. It is seen, above all, in my own
integration in Christ. |
|||
|
"... understand that your life lies in the not knowing as well as the
knowing; that your life lies in understanding your limits; that your
life lies in a letting-go which allows love, reconciliation and promise
and which, if you believe it aligns you with precisely that energy of
creative gift which sustains the entire universe."
From "What Difference Does it Make: The Gospel in Contemporary
Culture" by the Archbishop of Canterbury, Dr. Rowan Williams. |
|||
|
…laughter enables us to live in a
highly structured world without falling prey to the manacles of the mind
that blind our eyes and cement our hearts. Laughter gives us the freedom
of the Jesus who foolishly questioned the authority of the state and
smilingly stretched the imagination of the church. “The poor shall
inherit the Kingdom,” he laughed. “The Kingdom of Heaven is like a
woman,” he smiled. “God is a daddy,” he chuckled. He danced from town to
town, healing, making people smile with new hope, bringing invitations
to people in trees and light-footedness to lepers. He invited guests to
eat with him when he had no food. He taught babies and poked fun at
Pharisees and told winsome little stories, spiritual jokes, about women
who would not let pretentious judges alone. Day after day he smiled his
way from one theological absolute to another and left the world with
enough to smile about till the end of time. |
|||
|
Why Words Matter: |
|||
|
He is Risen
An
Easter Meditation |
|||
|
And he departed from our sight that we might
There is not room for Death, |
|||
|
"Seeking God is not just an operation of the intellect, or even a contemplative illumination of the mind. We seek God by striving to surrender ourselves to Him whom we do not see, but Who is in all things and through all things and above all things." From Thomas Merton. Seasons of Celebration. (New York: Farrar, Straus & Giroux, 1950): 223-224. |
|||
|
"I am convinced that the Voice that whispered us into being still whispers
within us and all creation. I am dead certain of it sometimes, terrified of it
at other times, longing for it at all times. The silence that so often seems to
overcome me is more likely a matter of my not trusting my own ears than it is a
matter of the Voice having gone suddenly, inexplicably silent." |
|||
|
"I will sing for the salt and pepper in their little
towers By Mary Oliver, from The Leaf and the Cloud |
|||
|
"And when Jesus comes along saying that the greatest command of all is to
love God and to love our neighbor, he too is asking us to pay attention. If we
are to love God, we must first stop, look, and listen for him in what is
happening around us and inside us. If we are to love our neighbors, before doing
anything else we must see our neighbors. With our imagination as well as
our eyes, that is to say like artists, we must see not just their faces, but the
life behind and within their faces. Here it is love that is the frame we see
them in." |
|||
|
|||
|
|||
|
"When a society is organized around that
which is fitting in each realm, |
|||
|
Watch/hear a playlist of "Gratitude Songs"
from Spirituality &
Health: go to
http://www.spiritualityandpractice.com/ |
|||
|
Faith Formation & Education from Trinity Church: Hildegard of Bingen |
|||
|
"To have an attitude of faith is to
hear the Lord speaking everywhere and all the time, in the |
|||
|
|